I am currently reading through A.W. Pink’s book, The Sovereignty of God. Though I am only on page fifty-four (yes, I’m a slow reader), Pink offers up perhaps the strongest and highest view of God I have read in a while. He unashamedly proclaims the truth of God’s unmatched power and control over His creation, and I think this book is one that you should seriously consider reading if you have not done so before now. I have already quoted from this work in a couple of recent posts, and from time to time as I work my way through the book, I will probably post some excerpts and thoughts on what Pink is addressing.
Today, I want to briefly look at one little verse (actually, one little part of one little verse) in the Bible that packs quite a theological punch, and a resulting blow to the belief that man assents to saving faith of his own volition…and that his choosing to have saving faith results in God’s choosing of him. Here is the statement from the second half of Acts 13:48:
“and as many as were appointed to eternal life believed.”
Pink says of this truth, “Every artifice of human ingenuity has been employed to blunt the sharp edge of this scripture and to explain away the obvious meaning of these words, but it has been employed in vain, though nothing will ever be able to reconcile this and similar passages to the mind of the natural man.” – p.52
He says we can learn four things from this statement:
- Believing is the consequence and not the cause of God’s decree.
- Only a limited number are ordained to eternal life (“as many as”).
- This appointment is not to mere external privileges, but to salvation itself.
- That all, and not one less, who are thus ordained will most certainly believe.
Pink then quotes Spurgeon on this verse, “Attempts have been made to prove that these words do not teach predestination, but these attempts so clearly do violence to language that I shall not waste time in answering them.”
Here is what John Gill says concerning this statement. He says this ordination, or appointment,
“designs no other than predestination or election, which is God’s act, and is an eternal one; is sovereign, irrespective, and unconditional; relates to particular persons, and is sure and certain in its effect: it is an ordination, not to an office, nor to the means of grace, but to grace and glory itself; to a life of grace which is eternal, and to a life of glory which is for ever; and which is a pure gift of God, is in the hands of Christ, and to which his righteousness gives a title”
Of this truth, Matthew Henry states,
“Those believed to whom God gave grace to believe, whom by a secret and mighty operation he brought into subjection to the gospel of Christ, and made willing in the day of his power. Those came to Christ whom the Father drew, and to whom the Spirit made the gospel call effectual.”
On the flip side, John Wesley does some gymnastics to align this passage with his man-centered theology. Speaking of God appointing certain ones to eternal life, Wesley writes:
“He is not speaking of what was done from eternity, but of what was then done, through the preaching of the Gospel. He is describing that ordination, and that only, which was at the very time of hearing it. During this sermon those believed, says the apostle, to whom God then gave power to believe…The sum is, all those and those only, who were now ordained, now believed. Not that God rejected the rest: it was his will that they also should have been saved: but they thrust salvation from them. Nor were they who then believed constrained to believe. But grace was then first copiously offered them.”
You read the passage in Acts 13 and see which view is consistent and doesn’t do damage to the text.


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